England 2011, part 1...

Hola!

Of course, it has now been months since my last blog entry. What can I say, other than...well you know me, if you know me at all. Just busy. To get everyone up to speed, we finally moved into our house in Bozeman, Montana. I laid our wood flooring myself, moved and unpacked over 100 boxes of books. Then my back crashed...again. One of these days I will learn, I am sure. Anyway, I'm back in beautiful Bristol, England again, with side trips planned to Bath Spa and Oxford, maybe London if I have time. Regardless, it's good to be back in the Mother country!

While I am here I am wrapping things up with my current thesis supervisor, Jeanette Sears and entering the final stretch with a supervisor yet to be named. This doesn't really trouble me; maybe it should, but it doesn't. Maybe its because I'm 47, almost 48 and already have one doctorate. Maybe it's because I'm under no pressure at my new post to 'get it done'! Either way, I'm not stressed. I am going to enjoy finishing this piece up because I want to do so!

I had an interesting journey here. It took four flights and 26 hours. I saw the Amsterdam airport for the first time and was really impressed. Think contemporary upscale shopping mall meets airport, all staffed by 'Stepford' types. Hey, you've got to love the Dutch - they not only do soccer right, they also know how to treat the traveler in their airport!! Anyway, I arrived Bristol at 8:20AM - tired, but intact. My luggage made it with me and the wonderful folks in immigration let me pass without a hassle. My good friend Chris Bliss picked me up in his way cool Alpha Romeo and dropped me off at his place for a spot of tea and some toast with orange marmalade. Ah, to be back in England!

Anyway, I had a nice jet-lag nap and am now going to walk down to the Shirehampton village center to pick up some items for my hosts. Hopefully, it will be a nice, relaxed evening and a good night's sleep. Shirehampton is a truly beautiful suburb of Bristol. There are areas that remind me of a Jane Austen movie, really.

Well enough for now. I'll make another post tomorrow. In the meantime my friends, remember this:

God's grace is always greater...

wow.

It's been awhile since I posted. Almost a month! It has been a crazy month, so you will forgive me. We have been moving off of the ranch and into our home in town. It has take a lot of work. We've laid flooring, painted, put down baseboard and quarter round. My back hasn't been too happy, but I've lost 10 pounds and we are starting to really feel at home. Today was a breakthrough, we got closer to normal - I mowed my new lawn (almost a quarter acre!) and smoked a brisket. Tomorrow I will install some bookshelves, take a hike up the butte with Hannah and Catherine, then settle in for some more sermon preparation.

I am taking this break not to share with you all about my personal life, but to share an amazing insight with you.

It is when we confess our own inability and act in simple obedience

that God reveals Himself in strength.

Now I have amassed quite a bit of education in my 47 years, but I realize now more than ever that my education at times hampers ministry more than facilitating it. I have seen the power of God at work here in Bozeman like never anywhere else I have lived. God has doubled the attendance of our church in six months. People have attended worship and given more in the last 8 months than in the last 8 years. Spiritual strongholds have been broken, psychological and spiritual oppression has been lifted, young men and women are coming to know Christ. God is bringing together the personnel for Montana College in a fashion that only God can.

And guess what else? As much as I would like to take credit I can't. It's all God. I just preach, teach, pray and love people. It's absolutely not me. A congregation and a community is looking towards God in humility and finding Him. I am humbled and invigorated all in the same moment.

So what's my role? I am just being obedient. I am equipping people for ministry and encouraging them to engage their community. I am preaching what God has given me. I have never been a great preacher; I pray that I am a clear communicator; but if God has shown me anything, it is that the love, beauty and kindness of the gospel will go places that my education and skill cannot.

This has been a hard move. I've left dearly loved friends and family in Texas. My back has caused me severe pain at times. It took a long time to get into this house and off the ranch. Melissa is still looking for a job and the list goes on. Yet in my weakness He is made strong. Paul, another highly educated man, says this in 2 Corinthians 12:19, a passage that has put this all together for me:

And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me.

I get it.

I love God. I love God with my mind and my heart. As I get older and am less able to do the things I once easily did, I am reminded over and over again, that truly - it is Him; not me. Amen.

An Update for All My Friends… July 3, 2011

Although this is is a break from my regular theological reflections, it is about my journey, so I hope you will forgive my brief repose!

It is July 3rd, 2011 at about 11:00pm Mountain Standard Time. I am sitting in a rocking swing outside of my unit at the Copper Spring Ranch bunkhouse. My new friend, "Franchesco" - a young male ginger cat is tired from chasing gophers and is at my feet. It was a warm day in the Gallatin Valley - about 94º at its peak. Now, close to midnight, it's a lovely 64º with an ever so slight breeze. Hannah, my daughter, is fast asleep and Melissa is reading.

From my vantage point at the foot of Pine Butte, in Gallatin County Montana, I am situated perfectly to the southwest of the city of Bozeman and to the southeast of the city of Belgrade. I know the picture to the left isn't great, but I am located just to the left of the picture. The butte is located on the ranch. Anyway, my elevation allows me to see the lights of both cities. The scene at 9:00pm was incredible. The Bridger Mountains to the north were like huge shadows, that provided an almost eery backdrop for the Independence Day festivities that had begun two nights ago.

Tonight, I sit here in the swing, listening to the flow of the Gallatin river and the occasional 'whump', 'crack' and 'fizz' of the fire works. The breeze is nice. It has given me an occasion to think and reflect just about me and my last 24 months. It has been a whirlwind. Two years ago, the summer of 2009, I was in Bellingham, Washington on a mission trip with the First Baptist Church of Brownwood. Last year, I was in Bellingham, but this time with Coggin Avenue Baptist Church of Brownwood. This year I am on a new adventure - not with a church from Brownwood, but as pastor of a church here in the valley - Bozeman First Baptist Church - now a part of Bridger Community Ministries. BCM has as its component ministries First Baptist Church, The Rock Youth Center, and, eventually, The Montana Center for Faith, Adventure and the Arts. As I think about it, all I can muster is, 'wow'....

The hard part for me has been missing my friends. As I get older, I realize more and more how dear my relationships are. I miss my close friends. I miss my afternoon talks with my good friend and mentor Wallace. I miss my friends, the McCutchen's. I miss my colleagues in the School of Christian studies. I miss my friends in Bangs and in De Leon. I miss my students - I found out today that one of my favorite students this past year is leaving HPU to go to nursing school at a university in San Antonio. I know that this is life though.

As I sit here, I realize that although I miss my friends, this was absolutely the right move. God's finger prints have been all over it! I have connected with the people here in a way I could have never imagined. The church is growing. We literally add new people every week. I am able to mentor students here and I have intellectual colleagues that satisfy my thirst for dialog. My time in Brownwood and in Bellingham have been preparing me for this stage in my life.

I think the hard part for me is realizing that this may be my last real challenge. I love the challenge, I love this place of incredible beauty. I miss my friends and my daughter Catherine - tremendously. But I realize that I am closer now to 50 than 40. I am the mentor. Although I have many projects, I can only tackle them one day at a time. I love each and every person that comes into my sphere of influence. I pray that God continues to lead me and to open doors in this ministry.

I miss all of you though. Rob, Monte, Corey, Wallace, Carol and the rest. Keep me in your prayers as I seek to follow Christ in this challenge. Oh, and visit when you can!

Community on the Edge: Church Outside the Comfort Zone.

Dusk came last night in Bozeman at about 9:55pm. Dawn came this morning at 4:56am (or so). I've got to say that kind of schedule is tough. The day becomes so long at this time of year at this latitude that it is practically disorienting. Needless to say, I didn't get much sleep! Indeed, it can be so disorienting for people that they don't stay here but return to a location that has a more consistent day length, closer to the equator. But I am not unfamiliar with this situation. My old home in Bellingham, Washington was even further north and it too had long summer days. Those kind of long days in the summer and short days in the winter create a unique environment and a unique community.

We live in disorienting times. Some call this time "the postmodern era"; a time when all that we know about life and all the means we used to navigate this life has been turned upon its ear. The institutions and methods to which we have grown accustomed no longer have the appeal or effect they once had. This is no more true anywhere than in the church. The church is inherently embedded in culture. At its heart, it worship and reveres an historical figure (Jesus) as God who spoke to a specific culture in a specific way. Yet the ethic that Jesus taught was, and is, Truth (His teaching and ethics are experienced by all people as 'eternal' - His teachings transcend the culture and historical context to cause change in the hearer-reader; you see, the 'truth' of Truth is that it inaugurates change) and it must be applied in the ever changing culture around us. Thus as the culture changes around the church, the church too must adjust its methodology as it proclaims the Truth that is Jesus.

In a time where change is common; indeed where change is the norm and where steadfast adherence to any static context or tradition means quick death, the living church finds itself - if it is to be faithful proclaimers of the gospel - as a 'Community on the Edge' - a church outside of the comfort zone. As the comfort of the modern age fades into the quantum change of the postmodern (or is it ultramodern?), the survival of the church depends upon its willingness to be at the very edge of culture; reaching out to the lost, the hurt, the child and the widow, who always are the victims in culture.

It would be easy for the church trying to survive in the waning comfort of the modern era to continue its methods for as long as they can. And some churches in North America, located in cultures still relatively ruled by the ideas of the modern period (the Bible Belt, for example) will continue to rely on those methods. But a note to pastors: even as you rely on the tested programs of the 20th century to build the church body, start to equip people to make relationships with their neighbor. Rather than relying on attractional evangelism, start equipping people to engage in missional evangelism, where they go out of the building and into the world, making relationships, sharing the truth of Jesus with their lives, leading them to the Truth as we experience it in life and as it is codified in scripture. If you begin this process of equipping your sheep to do the meat of ministry, be prepared: you will soon find yourself outside your comfort zone as a community on the edge, challenging the norms of your culture and society. But be encouraged: that's exactly where Jesus and Paul were! I like what Paul says and what the church must take to heart today:

"To the weak I became weak, that I might win the weak; I have become all things to all men, so that I may by all means save some" (1 Corinthians 9:22)

Learn to live as a community on the edge; seriously engaging culture with the Truth and Love of God in order that some might be saved.

Spiritual Warfare: Addendum

Weapons of the Believer:

1) The Holy Spirit

2) Prayer

3) Boldness in the Jesus' Name

Some Outside Resources:

Boyd, Gregory A. "God at War: The Bible and Spiritual Conflict" (IVP)

Kraft, Charles. "Defeating Dark Angels: Breaking Demonic Oppression in the Believer's Life" (Regal)

Kraft, Charles. "I Give You Authority" (Chosen)

Kraft, Charles. "Christianity with Power: Your Worldview and Your Experience of the Supernatural." (Wipf & Stock)

Rankin, Jerry. "Spiritual Warfare: The Battle for God's Glory" (B & H Books)

All of these authors have accredited doctoral degrees and have extensive experience!

Other believers who have experienced spiritual warfare!

The Toll of Spiritual Warfare

To engage in warfare of any kind takes a toll. The goal of spiritual warfare is to 'exorcise' or drive-out the demon or resident evil and to begin the process of restoring the person or community to health. Thus the toll is two-fold; the extraction of the demonic, and more importantly, the spiritual, psychological and physical drain that occurs on the part of the believer. Spiritual warfare requires such focused prayer and attention that one is left at least weary and often times absolutely exhausted from the engagement. Our core energy sources are drained.

This account sounds as if I am implying that "we" do the work - not so - we are simply being obedient to the call to engage. The Holy Spirit within us is the power. The drain comes from facing and engaging something for which we have no love and quite often causes confusion and even fear. Thus each believer must be drenched with the Spirit of God through prayer before and after the engagement. Thus the believer is physically, psychologically and emotionally exhausted after the engagement.

This is why pursuit of the spiritual disciplines is important. Just like the training armed forces go through to increase their knowledge of the enemy and their ability to withstand attacks and attack on their own, Christians must be spiritually disciplined in order to enter their battles with evil. Spiritual battle is not for spiritual wimps. Luke tells the story of the seven sons of Sceva in Acts 19:13-16 to illustrate this point:

God was performing extraordinary miracles by the hands of Paul, so that handkerchiefs or aprons were even carried from his body to the sick, and the diseases left them and the evil spirits went out.

But also some of the Jewish exorcists, who went from place to place, attempted to name over those who had the evil spirits the name of the Lord Jesus, saying, “I adjure you by Jesus whom Paul preaches.” Seven sons of one Sceva, a Jewish chief priest, were doing this. And the evil spirit answered and said to them, “I recognize Jesus, and I know about Paul, but who are you?” And the man, in whom was the evil spirit, leaped on them and subdued all of them and overpowered them, so that they fled out of that house naked and wounded.

To fight the good fight of faith, one must be a true follower of Jesus, filled with the Spirit of God and prepared to do battle. If not, we enter into this spiritual battle on our own folly and risk the injury of Acts 19:16. The evil at hand must recognize Jesus in you for it to yield to the words you speak!

As a believer though, we need not fear the enemy, but simply engage it. The name of Jesus, used by the true believer, is the power feared by the enemy. The enemy must obey. The battle is won by Jesus, but it costs us something; energy and some emotional pain; thus we must renew our strength and reconnect to God in prayer. Jesus does this several times in the gospels, most notably in Matthew 14:23, Mark 6:46 and Luke 5:16.

The perils of post-spiritual warfare is simply more spiritual warfare. The enemy is insidious, always looking for your weakness to to exploit you, especially if you are engaging him. Thus right after an engagement, we must look to God in prayer, seeking protection, strength, insight and renewed strength. I believe this is what Jesus did when he went to the mountain to be with the Father.

Our biggest mistake as Christians in a modern world is first to ignore the spiritual battle, but second, to engage the enemy thinking that there will be no cost. This attitude can only be describe as flippant and careless. Those who are not prepared for the battle are always injured, sometimes they are so psychologically wounded that they never quite recover. The Christian must be prepared for the battle and the toll. It is only then that we can continue to engage in spiritual warfare and live the victorious life God has for us.

Be prepared friends, its coming.

The Nature of Spiritual Warfare

Jesus doesn't talk about 'spiritual warfare' at length, He primarily teaches about the relational, moral and economic nature of discipleship. I believe that in itself says much about the nature of spiritual reality. Indeed, although we see Jesus casting out demons, those actions tend to be witnessed within the larger context of his 'signs and wonders' ministry of the Kingdom (Mark 1:34-39, 6:13, et al). Going a step further, the Gospels of Mark and Luke have the majority of references to demons and the 'casting out' of demons, and those references tend to cast spiritual warfare as a normal part of the life of the disciple in the world. Truly part of every disciple's commission is to exercise God's power over the demonic in the name of Jesus (see the 'Sending of the Seventy' in Mark 6:13 and Luke 10:17). The contested ending of Mark even states that the 'casting out of demons' will be part of the signs that accompany the one who believes in Jesus name. Yet Jesus does not give any direct instructions as to the methodology of 'casting out demons' as it were. The narratives suggest that Jesus naturally comes into contacts with the demonic when He is in there presence. At that point, Jesus confronts them and tells them to leave. In the late addition to Matthew - 17:21 - Jesus tells the disciples that there is a certain type of demon that does not come out except through 'fasting and prayer' although a few verses earlier, in Matthew 17:18, Jesus 'rebuked the demon and he came out and the boy was cured at once.' My question is two-fold: On one hand, is Jesus saying that there is a demon that is of such strength that one must prepare 'more' to confront it, or is He saying the depth of the disciple's life must include regular fasting and prayer - as Jesus would seem to have pursued - in order to engage in spiritual warfare. In other words, the spiritual life and spiritual warfare demand a devoted spiritual regimen or you simply aren't prepared to address absolute evil? This is an interesting question. Spiritual warfare must not be engaged flippantly! So what is the nature of spiritual warfare?

1. Spiritual conflict between God and evil is normative for the disciple. It is a part of the fabric of reality in a fallen world.

2. Evil exists along side good and is personified in the demonic. Demons are personal and have an agenda - to interfere with the expansion of God's Kingdom and to hold captive humankind. Jesus says that the "thief has come to steal, kill and destroy, but that He has come to give life and that more abundantly!" (John 10:10)

3. God has absolute power over creation, including evil and the demonic.

4. Jesus, as God, has given human believers - better, disciples - power, in the Holy Spirit, to confront and defeat evil in the demonic, in His name.

5. Disciples of Jesus, must be actively pursuing spiritual discipline to be prepared for this confrontation.

a. They must understand the reality in which they live - spiritual and physical

b. They must understand that there is nothing in their own flesh or spirit that can withstand evil.

c. They must understand that it is the power that indwells the believer - the Holy Spirit - which roots out evil and defeats the enemy, when called upon in the name of Jesus.

d. They must understand that if they seek to follow Jesus in this world, spiritual warfare is a constant reality, and that vigilant preparation is necessary. The disciple must have a rigorous life of prayer and fasting, worship and study as they seek to embody the love and virtue of God, as well as confront the powers in this world.

6. Disciples of Jesus must be unafraid to engage in this battle. By dismissing or not engaging, the battle is lost.

7. Disciples must never forget: It's Jesus. But Peter said, “I do not possess silver and gold, but what I do have I give to you: In the name of Jesus Christ the Nazarene—walk! Peter finally got it. To defeat the enemy, it's not about what we possess, but who possesses us. All Peter had was Jesus, and it was Jesus who worked through Peter in the power of the Spirit.

For next time: The Toll of Spiritual Warfare